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		<title>White Rose Photo from SpiceComments.com</title>
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		<title>Here we go &#8230;</title>
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		<pubDate>Sat, 23 Jan 2010 06:21:46 +0000</pubDate>
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January 22, 2010 Multi-faith, Multi-Media Daily Devotional
 


Song: &#8220;O quam preciosa&#8221; de Hildegard Von Bingen Sung by Anonymous 4 (video)
  It matters not in the slightest to the Creator, I think, whether we are offering ourselves as individuals or as a group, as Christians or as Buddhists or as nothing in particular.  What [...]]]></description>
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<div><strong>January 22, 2010 Multi-faith, Multi-Media Daily Devotional</strong></div>
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<p><a href="http://www.youtube.com/watch?v=pVGFueyxfaY"><strong>Song: </strong></a><strong><a href="http://www.youtube.com/watch?v=pVGFueyxfaY">&#8220;O quam preciosa&#8221; de Hildegard Von Bingen</a></strong><strong> Sung by Anonymous 4 </strong>(video)</p>
<p><span style="font-size: small;"> </span><span> It matters not in the slightest to the Creator, I think, whether we are offering ourselves as individuals or as a group, as Christians or as Buddhists or as nothing in particular.  What matters is that we wish to live our lives in faith, devotionally, seeing all things as sacred aspects of one experience that resounds with echoes of the Creator. </span></p>
<p>If we can trust that echoing, resonant chamber of awareness into which we have poured ourselves for this experience, we shall find our lives fill up with beauty and deep rhythm, and the feeling of peace that lies beneath dependency and trust in the outer picture, and rests with the heart at peace in flowing and unconditional love.  May we find our hearts opening, and our lives becoming sacred to our own eyes.&#8221;</p>
<p><em> </em><span style="color: #3366ff;"><em>&#8211;<strong> </strong>by Carla Lisbeth Rueckert, from A Wanderer&#8217;s Handbook (used with permission)  Carla&#8217;s website is:</em> </span><span style="color: #000000;"> </span><a href="http://www.llresearch.org/"><span style="color: #000000;">http://www.llresearch.org/</span></a><span style="color: #3366ff;"> <em>L/L Research offers information for spiritual seekers and is dedicated to discovering and sharing information for the spiritual advancement of all humankind. This site offers transcripts and publications from weekly channeling and meditation sessions, an onsite newsletter and more.</em></span></p>
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		<title>January 17 Multi-faith, Multi-media Devotional</title>
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		<pubDate>Mon, 18 Jan 2010 23:19:09 +0000</pubDate>
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		<description><![CDATA[ 

WORLD RELIGION DAY
 One God Power Point and Song (from World Religion Day website)
Video: Starscapes&#8211;Galaxies&#8211;Galaxy Desires

Spirit and Stardust 
A Speech by U.S. Rep. Dennis Kucinich
Praxis Peace Institute Conference Dubrovnik, Croatia Sunday, June 9, 2002
As one studies the images of the Eagle Nebula, brought back by the Hubble Telescope from that place in deep space [...]]]></description>
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<div><img src="http://www.mysticalwhiterose.citymax.com/l/900/966_s.jpg" alt="" hspace="10" vspace="5" align="right" /><a href="http://www.worldreligionday.org/"><strong>WORLD RELIGION DAY</strong></a></p>
<p><a href="http://www.authorstream.com/Presentation/Steve_Marshall-270374-one-god-world-religion-day-bahai-onegod-spiritual-inspirational-ppt-powerpoint/"><strong><em> One God </em></strong>Power Point and Song</a> (from World Religion Day website)</p>
<p><a href="http://www.youtube.com/watch?v=IaV7dPc8DLo"><strong>Video: Starscapes&#8211;Galaxies&#8211;Galaxy Desires<br />
</strong></a></p>
<p><strong><span style="color: #3366ff; font-size: medium;">Spirit and Stardust </span></strong></p>
<p>A Speech by U.S. Rep. Dennis Kucinich<br />
Praxis Peace Institute Conference Dubrovnik, Croatia Sunday, June 9, 2002</p>
<p>As one studies the images of the Eagle Nebula, brought back by the Hubble Telescope from that place in deep space where stars are born, one can imagine the interplay of cosmic forces across space and time, of matter and spirit dancing to the music of the spheres, atop an infinite sea of numbers.</p>
<p>Spirit merges with matter to sanctify the universe. Matter transcends to return to spirit. The interchangeability of matter and spirit means the starlit magic of the outermost life of our universe becomes the soul-light magic of the innermost life of our self. The energy of the stars becomes us.</p>
<p>We become the energy of the stars. Stardust and spirit unite and we begin: One with the universe. Whole and holy. From one source, endless creative energy, bursting forth, kinetic, elemental. We, the earth, air, water and fire-source of nearly fifteen billion years of cosmic spiraling.</p>
<p>We begin as a perfect union of matter and spirit. We receive the blessings of the Eternal from sky and earth. In our outstretched hands we can feel the energy of the universe. We receive the blessings of the Eternal from water, which nourishes and sanctifies life. We receive the blessings of the Eternal from the primal fire, the pulsating heart of creation. We experience the wonder of life multidimensional and transcendent. We extend our hands upwards and we are showered with abundance. We ask and we receive. A universe of plenty flows to us, through us. It is in us. We become filled with endless possibilities.</p>
<p>We need to remember where we came from; to know that we are one. To understand that we are of an undivided whole: race, color, nationality, creed, gender are beams of light, refracted through one great prism. We begin as perfect and journey through life to become more perfect in the singularity of &#8220;I&#8221; and in the multiplicity of &#8220;we&#8221;; a more perfect union of matter and spirit. &#8211; - This is human striving. This is where, in Shelley&#8217;s words, &#8221; . . . hope creates from its own wreck the thing it contemplates.&#8221;</p>
<p>This is what Browning spoke of: Our &#8216;reach exceeding [our] grasp&#8217;. This is a search for heaven within, a quest for our eternal home.</p>
<p>In our soul&#8217;s Magnificent, we become conscious of the cosmos within us. We hear the music of peace, we hear the music of cooperation, we hear music of love. We hear harmony, a celestial symphony. In our soul&#8217;s forgetting, we become unconscious of our cosmic birthright, plighted with disharmony, disunity, torn asunder from the stars in a disaster well-described by Matthew Arnold in Dover Beach: &#8221; . . . the world, which seems to lie before us like a land of dreams, so various, so beautiful, so new, hath really neither joy, nor love, nor light, nor certitude nor peace, nor help for pain. And we are here, as on a darkling plain, swept with confused alarms of struggle and flight, where ignorant armies clash by night.&#8221;</p>
<p>Today Dover Beach is upon the shores of the Potomac River in Washington, D.C. Our leaders think the unthinkable and speak of the unspeakable inevitability of nuclear war; of a nuclear attack on New York City, of terrorist attacks throughout our nation; of war against Iraq using nuclear weapons; of biological and chemical weapon attacks on civilian populations; of catastrophic global climate change; of war in outer space.</p>
<p>When death (not life) becomes inevitable, we are presented with an opportunity for great clarity, for a great awakening, to rescue the human spirit from the arms of Morpheus through love, through compassion and through integrating spiritual vision and active citizenship to restore peace to our world. The moment that one world is about to end, a new world is about to begin. We need to remember where we came from. Because the path home is also the way to the future.</p>
<p>In the city I represent in the United States Congress, there is a memorial to Peace, named by its sculptor, Marshall A. Fredericks the &#8220;Fountain of Eternal Life&#8221;. A figure rises from the flames, his gaze fixed to the stars, his hands positioned sextant-like, as if measuring the distance. Though flames of war from the millions of hearts and the dozens of places wherein it rages, may lick at our consciousness, our gaze must be fixed upward to invoke universal principles of unity, of co-operation, of compassion, to infuse our world with peace, to ask for the active presence of peace, to expand our capacity to receive it and to express it in our everyday life. We must do this fearlessly and courageously and not breathe in the poison gas of terror. As we receive, so shall we give.</p>
<p>As citizen-diplomats of the world, we send peace as conscious expression where ever, whenever and to whomever it is needed: to the Middle East, to the Israelis and the Palestinians, to the Pakistanis and the Indians, to Americans and Al Queda, and to the people of Iraq, and to all those locked in deadly combat. And we fly to be with the bereft, with those on the brink, to listen compassionately, setting aside judgment and malice to become peacemakers, to intervene, to mediate, to bring ourselves back from the abyss, to bind up the world&#8217;s wounds.</p>
<p>As we aspire to universal brotherhood and sisterhood, we harken to the cry from the heart of the world and respond affirmatively to address through thought, word and deed conditions which give rise to conflict: Economic exploitation, empire building, political oppression, religious intolerance, poverty, disease, famine, homelessness, struggles over control of water, land, minerals, and oil.</p>
<p>We realize that what affects anyone, anywhere affects everyone, everywhere.</p>
<p>As we help others to heal, we heal ourselves. Our vision of interconnectedness resonates with new networks of world citizens in nongovernmental organizations linking from numberless centers of energy, expressing the emergence of a new organic whole, seeking unity within and across national lines. New transnational web-based email and telecommunications systems transcend governments and carry within them the power of qualitative transformation of social and political structures and a new sense of creative intelligence. If governments and their leaders, bound by hierarchy and patriarchy, wedded to military might for legitimacy, fail to grasp the implications of an emerging world consciousness for cooperation, for peace and for sustainability, they may become irrelevant.</p>
<p>As citizen-activists the world over merge, they can become an irresistible force to create peace and protect the planet. From here will come a new movement to abolish nuclear weapons and all weapons of mass destruction. From here will come the demand for sustainable communities, for new systems of energy, transportation and commerce. From here comes the future rushing in on us.</p>
<p>How does one acquire the capacity for active citizenship? The opportunities exist every day. In Cleveland, citizens have developed the ability to intercede when schools are scheduled to be closed, and have kept the schools open; to rally to keep hospitals open; to save industries which provide jobs; to protect neighborhood libraries from curtailment of service, to improve community policing; to meet racial, ethnic and religious intolerance openly and directly.</p>
<p>Active citizenship begins with an envisioning of the desired outcome and a conscious application of spiritual principles. I know. I have worked with the people in my own community. I have seen the dynamic of faith in self, faith in one&#8217;s ability to change things, faith in one&#8217;s ability to prevail against the odds through an appeal to the spirit of the world for help, through an appeal to the spirit of community for participation, through an appeal to the spirit of cooperation, which multiplies energy. I have seen citizens challenge conditions without condemning anyone, while invoking principles of non-opposition and inclusion of those who disagree.</p>
<p>I have seen groups of people overcome incredible odds as they become aware they are participating in a cause beyond self and sense the movement of the inexorable which comes from unity. When you feel this principle at work, when you see spiritual principles form the basis of active citizenship, you are reminded once again of the merging of stardust and spirit. There is creativity. There is magic. There is alchemy.</p>
<p>Citizens across the United States are now uniting in a great cause to establish a Department of Peace, seeking nothing less than the transformation of our society, to make non-violence an organizing principle, to make war archaic through creating a paradigm shift in our culture for human development, for economic and political justice and for violence control. Its work in violence control will be to support disarmament, treaties, peaceful coexistence and peaceful consensus building. Its focus on economic and political justice will examine and enhance resource distribution, human and economic rights and strengthen democratic values.</p>
<p>Domestically, the Department of Peace would address violence in the home, spousal abuse, child abuse, gangs, police-community relations conflicts and work with individuals and groups to achieve changes in attitudes that examine the mythologies of cherished world views, such as &#8216;violence is inevitable&#8217; or &#8216;war is inevitable&#8217;. Thus it will help with the discovery of new selves and new paths toward peaceful consensus.</p>
<p>The Department of Peace will also address human development and the unique concerns of women and children. It will envision and seek to implement plans for peace education, not simply as a course of study, but as a template for all pursuits of knowledge within formal educational settings.</p>
<p>Violence is not inevitable. War is not inevitable. Nonviolence and peace are inevitable. We can make of this world a gift of peace which will confirm the presence of universal spirit in our lives. We can send into the future the gift which will protect our children from fear, from harm, from destruction.</p>
<p>Carved inside the pediment which sits atop the marble columns is a sentinel at the entrance to the United States House of Representatives. Standing resolutely inside this &#8220;Apotheosis of Democracy&#8221; is a woman, a shield by her left side, with her outstretched right arm protecting a child happily sitting at her feet. The child holds the lamp of knowledge under the protection of this patroness.</p>
<p>This wondrous sculpture by Paul Wayland Bartlett, is entitled &#8220;Peace Protecting Genius&#8221;. Not with nuclear arms, but with a loving maternal arm is the knowing child Genius shielded from harm. This is the promise of hope over fear. This is the promise of love which overcomes all. This is the promise of faith which overcomes doubt. This is the promise of light which overcomes darkness. This is the promise of peace which overcomes war.</p>
<p>Thank You.</p>
<p>Email  <a href="http://pv1fd.pav1.hotmail.msn.com/cgi-bin/compose?curmbox=F000000001&amp;a=bd7c49bccd1037e09f8caf94534b47ba&amp;mailto=1&amp;to=Dkucinich@AOL.com&amp;msg=MSG1028257049.130&amp;start=5766333&amp;len=12756&amp;src=&amp;type=x" target="_top">Dkucinich@AOL.com</a> or visit his website at <a href="http://www.kucinich.us/">http://www.kucinich.us</a></p>
<p>&#8220;Forgiveness is the answer to the child&#8217;s dream of a miracle by which what is broken is made whole again, what is soiled is made clean again.&#8221; -Dag Hammarskjöld</p>
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		<title>Wake and listen &#8230;</title>
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		<pubDate>Fri, 15 Jan 2010 17:04:17 +0000</pubDate>
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		<description><![CDATA[Wake and listen &#8230; from the future come winds with secret wingbeats.
- Nietzsche 
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			<content:encoded><![CDATA[<p>Wake and listen &#8230; from the future come winds with secret wingbeats.</p>
<p>- <a title="Nietszche" href="http://plato.stanford.edu/entries/nietzsche/">Nietzsche </a></p>
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		<title>Today&#8217;s Multi-faith, Multi-media Devotional</title>
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		<pubDate>Wed, 13 Jan 2010 04:28:04 +0000</pubDate>
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Video Meditation: Love signal; music &#38;  frequency 528

 


ST. HILARY&#8217;S FEAST DAY (Christian)


The Ordination of St. Hilary from a 14th Century Manuscript (from Wikipedia)
Video of late 14th Century French Song &#8211; Solage
Hilary of Poitiers (c. 300 – c. 368]) was Bishop of Poitiers and is a Doctor of the Church. He was sometimes [...]]]></description>
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<p><strong>ST. HILARY&#8217;S FEAST DAY </strong>(Christian)<strong><br />
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<p><img src="http://www.mysticalwhiterose.citymax.com/f/350px-Hilaryofpoitiers.jpg" alt="" /></p>
<p>The Ordination of St. Hilary from a 14th Century Manuscript (from Wikipedia)</p>
<p><a href="http://www.youtube.com/watch?v=SaDJZcg"><strong>Video of late 14th Century French Song &#8211; Solage</strong></a></p>
<p><strong>Hilary of Poitiers</strong> (c. 300 – c. 368<sup id="cite_ref-0"><a href="http://en.wikipedia.org/wiki/Hilary_of_Poitiers#cite_note-0">]</a></sup>) was Bishop of Poitiers and is a Doctor of the Church. He was sometimes referred to as the &#8220;Hammer of the Arians&#8221; (<a title="Latin language" href="http://en.wikipedia.org/wiki/Latin_language">Latin</a>: <em>Malleus Arianorum</em>) and the &#8220;<a title="Athanasius of Alexandria" href="http://en.wikipedia.org/wiki/Athanasius_of_Alexandria">Athanasius</a> of the West.&#8221; His name comes from the Greek word for happy or cheerful. His optional memorial in the <a title="Roman Catholic calendar of saints" href="http://en.wikipedia.org/wiki/Roman_Catholic_calendar_of_saints">Roman Catholic calendar of saints</a> is 13 January. In the past, when this date was occupied by the <a title="Octave (liturgical)" href="http://en.wikipedia.org/wiki/Octave_%28liturgical%29">Octave Day</a> of the <a title="Epiphany (holiday)" href="http://en.wikipedia.org/wiki/Epiphany_%28holiday%29">Epiphany</a>, his feast day was moved to 14 January.</p>
<p>Hilary was born at Poitiers about the end of the <a title="3rd century" href="http://en.wikipedia.org/wiki/3rd_century">3rd century</a> <a title="A.D." href="http://en.wikipedia.org/wiki/A.D.">A.D.</a> His parents were <a title="Pagan" href="http://en.wikipedia.org/wiki/Pagan">pagans</a> of distinction. He received a good education, including what had even then become somewhat rare in the West, some knowledge of <a title="Greek language" href="http://en.wikipedia.org/wiki/Greek_language">Greek</a>. He studied, later on, the Old and New Testament writings, with the result that he abandoned his <a title="Neo-Platonism" href="http://en.wikipedia.org/wiki/Neo-Platonism">Neo-Platonism</a> for the <a title="Roman Catholic Church" href="http://en.wikipedia.org/wiki/Roman_Catholic_Church">Roman Catholic Church</a>, and with his wife and his daughter (traditionally named as <a title="Saint Abra" href="http://en.wikipedia.org/wiki/Saint_Abra">Saint Abra</a>) received the sacrament of <a title="Baptism" href="http://en.wikipedia.org/wiki/Baptism">baptism</a>.</p>
<p>So great was the respect in which he was held by the citizens of Poitiers that about 353, although still a married man, he was unanimously elected bishop (the concept of <a title="Clerical celibacy" href="http://en.wikipedia.org/wiki/Clerical_celibacy">clerical celibacy</a> was just beginning to emerge in diverse regions of the West). At that time <a title="Arianism" href="http://en.wikipedia.org/wiki/Arianism">Arianism</a> was threatening to overrun the Western Church; to repel the disruption was the great task which Hilary undertook. One of his first steps was to secure the <a title="Excommunication" href="http://en.wikipedia.org/wiki/Excommunication">excommunication</a>, by those of the Gallican hierarchy who still remained orthodox, of Saturninus, the <a title="Arian" href="http://en.wikipedia.org/wiki/Arian">Arian</a> <a title="Bishop of Arles" href="http://en.wikipedia.org/wiki/Bishop_of_Arles">Bishop of Arles</a> and of Ursacius and Valens, two of his prominent supporters.</p>
<p>About the same time, he wrote to Emperor <a title="Constantius II" href="http://en.wikipedia.org/wiki/Constantius_II">Constantius II</a> a remonstrance against the persecutions by which the Arians had sought to crush their opponents (<em>Ad Constantium Augustum liber primus</em>, of which the most probable date is 355). His efforts were not at first successful, for at the synod of Biterrae (<a title="Béziers" href="http://en.wikipedia.org/wiki/B%C3%A9ziers">Béziers</a>), summoned in 356 by the <a title="Emperor" href="http://en.wikipedia.org/wiki/Emperor">Emperor</a> <a title="Constantius" href="http://en.wikipedia.org/wiki/Constantius">Constantius</a> with the professed purpose of settling the longstanding disputes, Hilary was, by an imperial rescript, banished with <a title="Rhodanus" href="http://en.wikipedia.org/wiki/Rhodanus">Rhodanus</a> of <a title="Toulouse" href="http://en.wikipedia.org/wiki/Toulouse">Toulouse</a> to <a title="Phrygia" href="http://en.wikipedia.org/wiki/Phrygia">Phrygia</a>, where he spent nearly four years in exile.</p>
<p>Source:  Wikipedia: <a href="http://en.wikipedia.org/wiki/Hilary_of_Poitiers">http://en.wikipedia.org/wiki/Hilary_of_Poitiers</a></p>
<p>*   *   *   *   *   *   *  *   *  *   *   *   *   *   *   *   *   *   *</p>
<p><strong>St Hilary&#8217;s feast day</strong> has gained the reputation of being the coldest day of the year due to past cold events starting on or around this date.</p>
<p>One of the most severe winters in history began around 13 January in 1205, when the Thames in London froze over and ale and wine turned to solid ice and were sold by weight.</p>
<p>&#8220;<em>So began a frost which continued till the two and twentieth day of March, so that the ground could not be tilled; whereof it came to pass that, in summer following a quarter of wheat was sold for a mark of silver in many places of England, which for the more part in the days of King Henry the Second was sold for twelve pence; a quarter of beans or peas for half a mark; a quarter of oats for thirty pence, that were wont to be sold for fourpence. Also the money was so sore clipped that there was no remedy but to have it renewed.</em>&#8220;—<em>Stowe&#8217;s Chronicle</em></p>
<p><em>Source: </em><em><a href="http://www.woodlands-junior.kent.sch.uk/customs/year/january.htm"> http://www.woodlands-junior.kent.sch.uk/customs/year/january.htm</a></em></p>
<p><em>*   *   *   *   *   *   *   *   *   *   *   *   *   *</em><br />
<a href="http://www.youtube.com/watch?v=QIDwK0"><strong>Lark Ascending (instrumental) by Ralph Va</strong></a><strong><a href="http://www.youtube.com/watch?v=QIDwK0">ughan Williams (video) </a></strong><em><br />
</em></p>
<div>TO A SKYLARK<br />
by Percy Bysshe Shelley (1792-1822)</p>
<p>Hail to thee, blithe Spirit!<br />
Bird thou never wert,<br />
That from heaven, or near it,<br />
Pourest thy full heart<br />
In profuse strains of unpremeditated art.<br />
We look before and after,<br />
And pine for what is not:<br />
Our sincerest laughter<br />
With some pain is fraught;<br />
Our sweetest songs are those that tell of saddest thought.<br />
Teach me half the gladness<br />
That thy brain must know,<br />
Such harmonious madness<br />
From my lips would flow<br />
The world should listen then &#8211; as I am listening now!</p></div>
<p>*  *  *  *  *  *  *  *  *  *  *  *  *  *  *  *  *</p>
</div>
</div>
<p><span style="font-size: x-small;"> </span></p>
<p><strong>16</strong><strong>91 &#8211; Death Day of Englishman George Fox, founder of the Society of Friends, </strong>more commonly known as the Quakers. He believed that an inner light was communicated directly to individual souls by Christ. He was born in July 1624.</p>
<p><a href="http://www.spartacus.schoolnet.co.uk/REfox.htm">Biography</a> &#8211; keep scrolling down until you reach the text. It is not immediately visible.   <a href="http://www.gwyneddfriends.org/fox.htm">Another biography.</a></p>
<p><a href="http://www.apprising.org/archives/2006/05/contemplating_t.html"><strong>Contemplating the Inner Light of the Quakers</strong></a></p>
<p><span style="font-size: small;"><strong>G</strong></span><strong>eorge Fox&#8217;s description of his revelation (in 1646):</strong></p>
<p>When all my hopes in them [that is, in priests] and in all men were gone, so that I had nothing outwardly to help me, nor could I tell what to do, then, oh, then, I heard a voice which said, &#8216;There is one, even Christ Jesus, that can speak to thy condition,&#8217; and when I heard it my heart did leap for joy.</p>
<p>Thus when God doth work, who shall hinder it? And this I knew experimentally. My desire after the Lord grew stronger, and zeal in the pure knowledge of God, and of Christ alone, without the help of any man, book or writing.</p>
<p>For though I read the Scriptures that spoke of Christ and of God, yet I knew Him not, but by revelation, as He who hath the key did open, and as the Father of Life drew me to His Son by His Spirit.</p>
<p>Then the Lord gently led me along, and let me see His love, which was endless and eternal, surpassing all the knowledge that men have in the natural state, or can obtain from history or books; and that love let me see myself, as I was without Him.</p>
</div>
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		<title>&#8220;The Power of New&#8221; by Roger Dooley</title>
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		<pubDate>Tue, 12 Jan 2010 03:17:29 +0000</pubDate>
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		<description><![CDATA[Marketers know there are potent words in advertising, like “Free” and “New.”  Neuroscientists have now determined that the appeal of “new” is hard-wired into our brains. Novelty activates our brain’s reward center, which may have been an evolutionary advantage to our ancestors as they encountered new food sources or other elements of survival.
Today, we [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: arial,helvetica,sans-serif;">Marketers know there are potent words in advertising, like “Free” and “New.”  Neuroscientists have now determined that <strong>the appeal of “new” is hard-wired into our brains</strong>. Novelty activates our brain’s reward center, which may have been an evolutionary advantage to our ancestors as they encountered new food sources or other elements of survival.</span></p>
<p><span style="font-family: arial,helvetica,sans-serif;">Today, we are no longer hunters and gatherers, but the novelty-seeking circuitry is still active and makes us find new products (and even repackaged old products) attractive.</span></p>
<blockquote><p><span style="font-family: arial,helvetica,sans-serif;">“I might have my own favourite choice of chocolate bar, but if I see a different bar repackaged, advertising its ‘new, improved flavour’, my search for novel experiences may encourage me to move away from my usual choice,” says Dr Bianca Wittmann at the Wellcome Trust Centre for Neuroimaging at University College London. [From the Telegraph - <a href="http://www.telegraph.co.uk/earth/main.jhtml?view=DETAILS&amp;grid=&amp;xml=/earth/2008/06/25/sciadvert125.xml">‘Sense of adventure’ makes us marketing targets</a> by Roger Highfield.]</span></p></blockquote>
<p><span style="font-family: arial,helvetica,sans-serif;">Wittman and her fellow researchers had subjects choose cards associated with small rewards while scanning their brains using fMRI. Over time, the subjects were shown cards with which they had become familiar as well as new ones. The researchers found that making novel choices lit up the brain’s ventral striatum, an evolutionarily primitive part of the brain and an area associated with rewarding behavior. Wittman speculates that dopamine, a neurotransmitter that is part of the brain’s reward process, is released when a novel choice is made.</span></p>
<p><span style="font-family: arial,helvetica,sans-serif;">The neuromarketing message, then, seems simple &#8211; making a product “new” in some way may give it a boost when compared with competing products. At the same time, marketers should be mindful of long-term brand attachments. (Remember New Coke?) For example, changing a brand’s logo might provide a short-term boost, but might also weaken brand familiarity and attachment. As I described in <a href="http://www.neurosciencemarketing.com/blog/articles/brain-branding.htm">Brain Branding: The Power of Strong Brands</a>, brain scans also show that familiar brands cause higher levels of brain activation than unfamiliar ones. So, marketers need to steer a careful course &#8211; emphasize the novelty of their offering while still using the power of long-term brand affinity.</span></p>
<p>From the January 2010 Mystical Order of the White Rose Newsletter:</p>
<p><a href="http://www.mysticalwhiterose.com/jan2010news.html ">http://www.mysticalwhiterose.com/jan2010news.html </a></p>
<p><span style="font-family: arial,helvetica,sans-serif;"><br />
</span></p>
<p><span style="font-family: arial,helvetica,sans-serif;"><em>Original Post: </em><a href="http://www.neurosciencemarketing.com/blog/articles/the-power-of-new.htm"><em>http://www.neurosciencemarketing.com/blog/articles/the-power-of-new.htm</em></a><em> From: </em><a href="http://www.futurelab.net/blogs/marketing-strategy-innovation/2008/06/the_power_of_new.html"><em>www.FutureLab.net</em></a></span></p>
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		<pubDate>Sun, 10 Jan 2010 21:36:39 +0000</pubDate>
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		<description><![CDATA[ &#8220;I feel that I have found a sanctuary of sorts with the Mystical Order of the White Rose community. While it honors and shares wisdom teachings from many religious and spiritual traditions, it’s perfectly okay that I don’t have one particular religious or spiritual box that I fit neatly into. It’s rare and refreshing [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-size: small;"><span style="font-family: times new roman,times;"><span style="font-size: x-small;"><em> <strong>&#8220;I feel that I have found a sanctuary of sorts with the Mystical Order of the White Rose </strong></em><span style="font-size: x-small;"><strong><em>community. While it honors and shares wisdom teachings from many religious and spiritual traditions, it’s perfectly okay that I don’t have one particular religious or spiritual box that I fit neatly into. It’s rare and refreshing to connect with a spiritual community that doesn’t want or expect me to adopt a certain spiritual identity or way of thinking and doing things. The focus is more on universals–like prayer, meditation, mindfulness, kindness, inner peace and service–rather than particulars. Those are left to the individual.&#8221;</em> </strong></span></span></span><span style="font-size: x-small;"><span style="font-family: times new roman,times;"><span style="font-size: x-small;"><strong>-</strong> Cliff Biel </span></span> <span style="font-size: x-small;"> </span></span></span></p>
<p><span style="font-size: small;"><span style="font-size: x-small;"> <strong> </strong><em>&#8220;A cyber-monastery is a weird concept in a way, but it’s cool too. And I like the White Rose symbol. It gets past the whole God, Goddess, Jesus, Buddha thing. You could be a total agnostic or a Jedi Knight and yet still be a true monk and spiritual warrior in the Mystical Order of the White Rose.&#8221;</em> </span></span></p>
<p><span style="font-size: small;"><span style="font-size: x-small;">D.W.S.</span></span></p>
<p>* * * * * * *</p>
<p><em><strong><br />
</strong>I know of no other site other than The Mystical Order of The White Rose that is so rich in materials for those interested in Interfaith Mysticism and Prayer. Cynthia Kiteley Lee has dedicated her Ministry<br />
to Cyber Monasticism for those of us who spend so much of our working lives on computers yet find ourselves called to a life dedicated to exploring life as Mystics In The World.</em></p>
<p><em>What is my favorite aspect of The Mystical Order of The White Rose? I would have to say Cynthia&#8217;s monthly Newsletter is an amazing resource for meditation, contemplation and prayerful reading. The newsletter expands the website with current informative and the latest videos, visual arts, poetry as well as articles by professionals, both past and present, in the fields of religion, science and anything else Cynthia&#8217;s wonderful ability to collage interactive, intertextual materials finds appropriate.<strong><br />
</strong><br />
The Mystical Order of The White Rose has created an on-line community: what Cynthia calls a Cyber-Monastery, we are called to pray for eachother and ourselves through a vast array of mediums that are both traditional and 21c. in origin. I was delighted to find information and ways to approach my journey from The Abrahamic Traditions to Paganism. Yet Cynthia always finds a way to bring everything back to what is most central: that The Mystical Traditions embrace and augment each other no matter what the exoteric institutions they stem from.</em></p>
<p><em>This month&#8217;s Newsletter features The Kabbalah, for example, as well as the extensive archive of Newsletters that explore other aspects of Mysticism. I will be immersed in THE MYSTICAL ORDER OF THE WHITE ROSE this and every month&#8230; I am so grateful to have found a &#8216;home&#8217; within the virtual petals of The Mystical White Rose.</em></p>
<p><em>All Blessings,<br />
Cynthia Tedesco</em></p>
<p><span style="font-size: small;"><br />
</span></p>
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		<title>Mystical Order of the White Rose Daily Devotional</title>
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		<pubDate>Sun, 10 Jan 2010 20:19:51 +0000</pubDate>
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		<description><![CDATA[ 
Great works do not always lie in our way, but every moment
we may do little ones excellently, that is, with great love.

- Francis De Sales 1567-1622
Song: The Mystic&#8217;s Dream by Loreena McKennitt (video)
The Mystic&#8217;s Dream is from her album: &#8220;The Mask and Mirror.&#8221;
 
Lyrics:
A clouded dream on an earthly night
Hangs upon the crescent moon
A [...]]]></description>
			<content:encoded><![CDATA[<p><strong> </strong></p>
<div style="text-align: left;">Great works do not always lie in our way, but every moment</div>
<div style="text-align: left;">we may do little ones excellently, that is, with great love.</div>
<div style="text-align: left;">
<p>- <a href="http://www.catholic-forum.com/saints/saintf03.htm">Francis De Sales</a> 1567-1622</p>
<p>Song: <a href="http://www.youtube.com/watch?v=Vt2r2r">The Mystic&#8217;s Dream </a>by Loreena McKennitt (video)</p>
<p><em>The Mystic&#8217;s Dream</em> is from her album: &#8220;The Mask and Mirror.&#8221;<br />
<em> </em></p>
<p><em>Lyrics:</em></p>
<p>A clouded dream on an earthly night<br />
Hangs upon the crescent moon<br />
A voiceless song in an ageless light<br />
Sings at the coming dawn<br />
Birds in flight are calling there<br />
Where the heart moves the stones<br />
It&#8217;s there that my heart is longing<br />
All for the love of you</p>
<p>A painting hangs on an ivy wall<br />
Nestled in the emerald moss<br />
The eyes declare a truce of trust<br />
And then it draws me far away<br />
Where deep in the desert twilight<br />
Sand melts in pools of the sky<br />
When darkness lays her crimson cloak<br />
Your lamps will call me home</p>
<p>And so it&#8217;s there my homage&#8217;s due<br />
Clutched by the still of the night<br />
And now I feel you move<br />
Every breath is full<br />
So it&#8217;s there my homage&#8217;s due<br />
Clutched by the still of the night<br />
Even the distance feels so near<br />
All for the love of you.</p>
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		<title>Mystical Order of the White Rose&#8217;s April 15-30 Newsletter is now available.</title>
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